The other day, I was helping our youngest son find a page to color in a Bible-based coloring book. As we flipped through the pages, we came to a depiction of Moses and the burning bush. Something struck me as unusual about the picture, so I took a closer look.
The burning bush was there, Moses was there, "authentic" clothing, walking stick, movie-star hair, everything you would expect.
But one thing was a little odd: the expression on Moses' face. The picture showed Moses approaching the burning bush with one hand raised as in greeting, with a grin on his face from ear to ear, as though he had just run into an old friend in the airport and couldn't have been more delighted.
Somehow, I doubted this was Moses' actual state of mind at that moment, and a review of Exodus 3 confirmed my suspicions.
The scene in the text is quite different from the coloring book version. In the text, Moses approaches the bush out of curiosity, is commanded to remove his sandals out of respect for holy ground, and hides his face for fear of being in the presence of God.
Moses does not respond with enthusiasm to the message given to him from the burning bush. In fact, Moses tries everything he can think of to persuade God to go find someone else for this mission of freeing God's people from slavery.
The scene continues with two miraculous signs that terrify Moses: his staff turning into a serpent, which he then has to pick up, and his hand becoming leprous and returning to normal. And, to top it all off, Moses is told he will have the opportunity to threaten the life of Pharaoh's firstborn son.
We know the rest of the story.
Moses' call at the burning bush results in the rest of his entire life being given to the service of God and His people. And this time is not filled with delight. In fact, the hardship far outweighs the pleasure. The burden is heavy, the people are ungrateful and disobedient, and Moses does not always feel the mission is worthwhile.
Yet his work was necessary. He ushered God's people from one point in their history to another.
Still, do you ever wonder whether Moses thought back on that day when he saw the burning bush? Do you ever wonder whether he wished he hadn't seen it, or that he had just minded his own business and not gone to check it out? There were times when he vented to God in exasperation, asking why he was stuck tending to these people whom he had not fathered, and asking God to simply strike him dead (Numbers 11).
Yes, Moses would have had a simpler, probably more pleasurable life had he not responded to God's call. But can you imagine the depth, the purpose, the understanding he would have missed? Apart from his most frustrating moments in God's service, surely Moses understood this.
The point is not to criticize a coloring book.
The point is to remind God's people that it is no small thing to answer His call.
He asks us to be faithful until death. He promises us an eternity of blessing if we will do so. Few believers hesitate about this, but we tend to forget that this requires a different attitude toward this earthly life than most people are willing to have. Eternity has to be more important, even if it means our time here being nothing like what we had planned and wished for.
Moses learned this, even if he didn't yet understand it at the burning bush.
Will God's people today understand what the children of Israel seldom did?
Tuesday, December 23, 2008
Sunday, December 21, 2008
You Came...Here?
Anyone who has ever moved from one place to another has heard the inevitable questions:
"You're going where?" "Why? What are you thinking?"
It's not always easy for people to understand why someone they care about would choose to relocate. Even if they understand, it's still emotional, with feelings mixed between happiness for a new opportunity, and the grief of knowing how much the person will be missed.
Something interesting can happen on the other end as well.
If you've ever moved from one place to a smaller, less "glamorous" place, some of your new neighbors might very well express surprise that you left what in their minds is a "better" place, to come live in the town they've always called home. While they're glad you're there, and they've welcomed you like family, somewhere in the back of their minds, they're asking, "Why would you come here?"
People are funny. Our hometowns are so great no one should move away, yet at the same time, other places, bigger and better, are so wonderful no one should ever want to leave them and come to our little one-horse town. A lot of this, of course, is in our imagination. Life is life wherever you are.
"You're going where?"
"You came here?"
Two questions asked sincerely by people trying to understand another person's decision. And most of the time, the answer is perfectly understandable once it is explained, and loving people support one another throughout these decisions.
There is a story, however, in which the answers to these same questions aren't so easy to understand.
"The Word became flesh and dwelt among us." -- John 1:14
Never fail to marvel at the fact that He came here. That the Creator became a part of His creation. That He entrusted Himself to the care of two first-time parents with nothing in this world. That He grew up to live a sinless life and gave Himself as the sacrifice to end all sacrifices. That the veil of the temple was torn in two so we could approach God. That He defeated death and rose from the grave. That He sent His Spirit to help us; and that He intercedes for us still. And most of all, that the story is far from over; that He's coming back again.
Who would do this? Is there any other object of faith in this world who can claim anything like this?
What sense could this have made to the angels who announced His arrival? (I Peter 1:12) Can we even claim that it makes sense to us?
Whatever else you do at Christmas time, take time to marvel at what God has done.
Marvel, but more importantly, respond.
"You're going where?" "Why? What are you thinking?"
It's not always easy for people to understand why someone they care about would choose to relocate. Even if they understand, it's still emotional, with feelings mixed between happiness for a new opportunity, and the grief of knowing how much the person will be missed.
Something interesting can happen on the other end as well.
If you've ever moved from one place to a smaller, less "glamorous" place, some of your new neighbors might very well express surprise that you left what in their minds is a "better" place, to come live in the town they've always called home. While they're glad you're there, and they've welcomed you like family, somewhere in the back of their minds, they're asking, "Why would you come here?"
People are funny. Our hometowns are so great no one should move away, yet at the same time, other places, bigger and better, are so wonderful no one should ever want to leave them and come to our little one-horse town. A lot of this, of course, is in our imagination. Life is life wherever you are.
"You're going where?"
"You came here?"
Two questions asked sincerely by people trying to understand another person's decision. And most of the time, the answer is perfectly understandable once it is explained, and loving people support one another throughout these decisions.
There is a story, however, in which the answers to these same questions aren't so easy to understand.
"The Word became flesh and dwelt among us." -- John 1:14
Never fail to marvel at the fact that He came here. That the Creator became a part of His creation. That He entrusted Himself to the care of two first-time parents with nothing in this world. That He grew up to live a sinless life and gave Himself as the sacrifice to end all sacrifices. That the veil of the temple was torn in two so we could approach God. That He defeated death and rose from the grave. That He sent His Spirit to help us; and that He intercedes for us still. And most of all, that the story is far from over; that He's coming back again.
Who would do this? Is there any other object of faith in this world who can claim anything like this?
What sense could this have made to the angels who announced His arrival? (I Peter 1:12) Can we even claim that it makes sense to us?
Whatever else you do at Christmas time, take time to marvel at what God has done.
Marvel, but more importantly, respond.
Tuesday, December 16, 2008
The Wrong Hombre to Fool With

You see the picture.
A hat like that would be a prized possession by anyone’s standard. In fact, I had one just like it back in my teens, and wore it with pride, until…
One random weekday morning, my brother Samuel was getting ready for school, and asked if he could borrow my Raiders stocking cap for a field trip that day. It was a cold day, and he was going to be outside, so I agreed, and Samuel took my hat.
I went to school that day and never gave my hat a thought. When I got home that afternoon, I breezed straight to my room as I normally did, unloading my school stuff and turning on some tunes.
Just as I was getting settled in, the moment came. Not sure what the deal was, or what the chemistry of that moment was, but for whatever reason, my fuse was unusually short.
Samuel came in, looking forlorn.
“Uh, Dave…I lost your hat. I left it somewhere on the field trip today.”
Oh, no, you didn’t.
I really don’t remember my words. I hope Samuel doesn’t, either. All I know is that I let him have it. Man, I shook the leaves on the trees. Yeah, that’s right. I was the wrong hombre to fool with. One tough sunnuvugun.
Samuel took this tongue-lashing quietly. He just stood there in silence, staring down at the carpet as I strutted past him and out of the room, far more macho than this hat-losing brother of mine would ever hope to be.
I cruised down the stairs and through the kitchen, right past my mom, who stopped me and said, “Oh, David, I need to tell you something before you talk to Samuel today. He lost your hat on his field trip, but I need you to be understanding. He really felt bad about it. He was crying on the way home.”
Wow.
(Do you remember those old cartoon scenes, when a character realizes he's been a complete jerk, and for just a moment, turns into a skunk, and then back to his normal self?)
Could anyone have scripted this?
My crime became even more heinous when I later learned that Samuel had made a valiant effort to save my precious hat. As his class was about to return to school on their bus, he realized he had left it behind, and insisted the teacher make the bus driver wait while he went back to search for my hat, only to find it was already gone. He had done all he could.
What are the odds? The moment my brother, six years my junior, acted most like an adult, I chose to respond like a child. When the moment called for grace, I refused to be gracious. When a loved one was vulnerable, I was vicious. Just when a point did not need to be made, I took it upon myself to pound it home, and in dramatic fashion.
It was the worst possible response, short of physical violence.
And in contrast: Just when my brother might have felt most justified in fighting fire with fire, he turned the other cheek and absorbed it all.
For everything we understand about the danger of the human tongue, how often do we forget that it's more than a simple matter of the words we choose and the stories we tell?
One of the most revealing tests of our character is the way we choose to treat someone who is vulnerable. What do we do or say when we have the upper hand, and someone else is in a position of weakness? "Blessed are the merciful, for they shall obtain mercy." -- Matthew 5:7
Another test, just as crucial as the first, is our commitment to living out the truth of Proverbs 25:11. "The right word at the right time is like precious gold set in silver." How well do we sense where other people are and what they need?
Don't feel up to the test?
"If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him." -- James 1:5
Or, there is always the world's way: Show 'em how tough you are. Repay any offense. Make sure they know you're the wrong hombre to fool with.
And how will Jesus answer?
"I never knew you."
Saturday, December 6, 2008
What Is Your Beauty?
Ezekiel 16 is one of many unexplored corners of Scripture to most believers.
In this passage, God gives the prophet Ezekiel an analogy for His relationship with His people, Israel. The analogy begins with a passerby discovering an abandoned newborn, left on the ground, unwashed and helpless. The passerby rescues the baby and cares for her, and watches her mature into a beautiful woman He will call His own. The passerby/rescuer/husband gives His beloved everything there is to give, and she becomes famous for her beauty.
If only the story ended there.
Chapter 16, verse 15: "But you trusted in your beauty..."
The rest of the story is a tragic spiral of promiscuity, idolatry, infanticide, and ruin. In the end, God assures Israel that she will ultimately repent of her evil, and that He will provide atonement for it. But there is much pain to be suffered in the meantime, as Israel reaps the consequences of her unfaithfulness to God.
Naturally, the reader's attention is drawn to Israel's conduct, the idolatry that is equated to marital infidelity. This makes sense, because this conduct is what brought about Israel's ruin. But there is something else here, something that preceded the idolatry and unfaithfulness. Something that provided the starting point for all of that:
"...you trusted in your beauty..."
The origin of every evil committed by Israel was the faith she developed in her own beauty. She came to believe she was who she was by her own power, by her own virtue, and that she could continue to have everything she had by her own will, charm, and connections.
She forgot her beauty was a gift from God. She forgot what she was before He came along and picked her up off the ground. She forgot she was nothing without Him.
Once these facts were forgotten, once the prideful seed was planted and took root, the door was open for God's beloved to become no different than her worldly neighbors. In fact, according to Ezekiel's prophecy, she became even more evil than they were.
If only God's people today weren't just as vulnerable to the same mistake.
What gift from God are you tempted to trust and consider your own? Your looks? Your talent? Your charm? Your intellect? Your wealth? Your career? Your rolodex?
What is your beauty?
In this passage, God gives the prophet Ezekiel an analogy for His relationship with His people, Israel. The analogy begins with a passerby discovering an abandoned newborn, left on the ground, unwashed and helpless. The passerby rescues the baby and cares for her, and watches her mature into a beautiful woman He will call His own. The passerby/rescuer/husband gives His beloved everything there is to give, and she becomes famous for her beauty.
If only the story ended there.
Chapter 16, verse 15: "But you trusted in your beauty..."
The rest of the story is a tragic spiral of promiscuity, idolatry, infanticide, and ruin. In the end, God assures Israel that she will ultimately repent of her evil, and that He will provide atonement for it. But there is much pain to be suffered in the meantime, as Israel reaps the consequences of her unfaithfulness to God.
Naturally, the reader's attention is drawn to Israel's conduct, the idolatry that is equated to marital infidelity. This makes sense, because this conduct is what brought about Israel's ruin. But there is something else here, something that preceded the idolatry and unfaithfulness. Something that provided the starting point for all of that:
"...you trusted in your beauty..."
The origin of every evil committed by Israel was the faith she developed in her own beauty. She came to believe she was who she was by her own power, by her own virtue, and that she could continue to have everything she had by her own will, charm, and connections.
She forgot her beauty was a gift from God. She forgot what she was before He came along and picked her up off the ground. She forgot she was nothing without Him.
Once these facts were forgotten, once the prideful seed was planted and took root, the door was open for God's beloved to become no different than her worldly neighbors. In fact, according to Ezekiel's prophecy, she became even more evil than they were.
If only God's people today weren't just as vulnerable to the same mistake.
What gift from God are you tempted to trust and consider your own? Your looks? Your talent? Your charm? Your intellect? Your wealth? Your career? Your rolodex?
What is your beauty?
Saturday, November 29, 2008
Points of View
Fall, 1991.
Abilene Christian University.
A Freshman English class on a random weekday morning.
Just as our professor was making a point about whatever we were reading, an unmistakable noise broke the quiet and competed for everyone's attention. It was the noise of a gas-powered leaf blower being operated down on the sidewalk outside. A work crew was hard at it that morning, oblivious to the advanced scholarship they were interrupting.
Our professor paused, looked out the window, and sighed in exasperation. "That is the most pointless machine ever invented..." she muttered, before gathering her thoughts again and getting our lecture back on track.
The comment about the leaf blower obviously made a much more lasting impression on me than the lecture did, but it also said something about the professor herself, and something about me.
What my professor didn't know that morning was that, by the time I sat in her class at the age of 18, I had personally logged many hours doing the very same kind of work those men on the walkway were doing that morning.
This experience gave me an altogether different attitude about the sound of a leaf blower. Sure, it's noisy, but if your only other option is to take a broom and manually sweep a sidewalk or curb, with several other lawns still to do before dark, then a leaf blower is an absolute godsend, not "the most pointless machine ever invented".
To her, it was just noise. To me, it was an important tool, worth the noise.
Granted, the noise of a leaf blower outside the window of a class full of freshmen is probably not the best situation. And, my professor's frustration at her lecture being interrupted was understandable to a point. But, her comment went beyond expressing her point of view, (i.e. "I wish they could blow off the sidewalk some other time") and ventured out into total disregard for someone else's point of view ("...the most pointless machine ever invented").
No, I didn't say anything to her. It wasn't a big deal, and I wasn't hurt by it.
But, how often are people hurt this way?
How often do we say things that may contain some element of truth, at least the way we see it, but don't take into account where someone else might be?
For example:
"People just waste public support." (To the single mom who used public support to make ends meet the first few years after her husband left.)
"Anyone who wouldn't help a homeless person is heartless." (To my grandfather, who numerous times offered jobs at his business to homeless people, who rarely ever took him up on it.)
"Spare the rod and spoil the child." (To the couple whose teenager is living in defiance of their every value, in spite of their diligent efforts to raise him/her in the Lord.)
"Can't let worries over money get you down." (To someone who can barely pay his bills, from someone living on two pensions and a part-time job, in a paid-off house.)
"Anyone who would look at pornography is a sick pervert." (To the wounded Christian fighting a losing, secret battle with this very evil.) -- see The God of the Towel, by Jim McGuiggan, page 225.
Have these examples brought to mind other things folks have said in your hearing, that were offensive, insensitive, or at the very least, ignorant of your point of view?
Have you thought, perhaps, of some things you've said to others, that you now wish you hadn't said?
In James chapter 3, we read of the dangers inherent in the gift of speech: "...no man can tame the tongue. It is an unruly evil, full of deadly poison..." (3:8)
Typically, when we read this passage, the dangers that come to mind are of a deliberate nature, such as gossip, profanity, and outbursts of anger. And, rightly so, as these dangers deserve our careful attention.
But again, how often are people hurt, not by a deliberate attack, but by a careless remark, an insensitive observation, a needless expression of one's personal opinion, without regard for the possibility that someone within earshot could be in a totally different place, and vulnerable to the remark?
Combine this insensitivity with most Christians' refusal to follow Jesus' command from Matthew 18 about going to a person who has caused offense, and the result is a body of believers fractured and divided, with souls and groups of souls walled off from one another, not in the unity Jesus prayed for in John 17.
So, what is the answer? If this is the case, what can anyone say? Couldn't almost anything we say be potentially misconstrued and taken as offensive by someone? And, in fact, isn't the Gospel itself offensive to many? (I Cor. 1)
Yes, but we're not talking about the Gospel, or anything even close to its importance.
And, we're not talking about that person we all know who seems to find a way to read something offensive into even the most harmless incidents and remarks.
We're talking about those times when we should have known there was potential for offense in what we said or did. Those times when the offense was reasonably predictable, and the matter at hand not nearly important enough to be worth offending anyone over.
Those times when needless offense creates a barrier to either the Gospel itself or to Christian fellowship.
That's what we're talking about, and it's far more common than we might like to think.
So, the answer lies in James 3, and in the mirror.
Abilene Christian University.
A Freshman English class on a random weekday morning.
Just as our professor was making a point about whatever we were reading, an unmistakable noise broke the quiet and competed for everyone's attention. It was the noise of a gas-powered leaf blower being operated down on the sidewalk outside. A work crew was hard at it that morning, oblivious to the advanced scholarship they were interrupting.
Our professor paused, looked out the window, and sighed in exasperation. "That is the most pointless machine ever invented..." she muttered, before gathering her thoughts again and getting our lecture back on track.
The comment about the leaf blower obviously made a much more lasting impression on me than the lecture did, but it also said something about the professor herself, and something about me.
What my professor didn't know that morning was that, by the time I sat in her class at the age of 18, I had personally logged many hours doing the very same kind of work those men on the walkway were doing that morning.
This experience gave me an altogether different attitude about the sound of a leaf blower. Sure, it's noisy, but if your only other option is to take a broom and manually sweep a sidewalk or curb, with several other lawns still to do before dark, then a leaf blower is an absolute godsend, not "the most pointless machine ever invented".
To her, it was just noise. To me, it was an important tool, worth the noise.
Granted, the noise of a leaf blower outside the window of a class full of freshmen is probably not the best situation. And, my professor's frustration at her lecture being interrupted was understandable to a point. But, her comment went beyond expressing her point of view, (i.e. "I wish they could blow off the sidewalk some other time") and ventured out into total disregard for someone else's point of view ("...the most pointless machine ever invented").
No, I didn't say anything to her. It wasn't a big deal, and I wasn't hurt by it.
But, how often are people hurt this way?
How often do we say things that may contain some element of truth, at least the way we see it, but don't take into account where someone else might be?
For example:
"People just waste public support." (To the single mom who used public support to make ends meet the first few years after her husband left.)
"Anyone who wouldn't help a homeless person is heartless." (To my grandfather, who numerous times offered jobs at his business to homeless people, who rarely ever took him up on it.)
"Spare the rod and spoil the child." (To the couple whose teenager is living in defiance of their every value, in spite of their diligent efforts to raise him/her in the Lord.)
"Can't let worries over money get you down." (To someone who can barely pay his bills, from someone living on two pensions and a part-time job, in a paid-off house.)
"Anyone who would look at pornography is a sick pervert." (To the wounded Christian fighting a losing, secret battle with this very evil.) -- see The God of the Towel, by Jim McGuiggan, page 225.
Have these examples brought to mind other things folks have said in your hearing, that were offensive, insensitive, or at the very least, ignorant of your point of view?
Have you thought, perhaps, of some things you've said to others, that you now wish you hadn't said?
In James chapter 3, we read of the dangers inherent in the gift of speech: "...no man can tame the tongue. It is an unruly evil, full of deadly poison..." (3:8)
Typically, when we read this passage, the dangers that come to mind are of a deliberate nature, such as gossip, profanity, and outbursts of anger. And, rightly so, as these dangers deserve our careful attention.
But again, how often are people hurt, not by a deliberate attack, but by a careless remark, an insensitive observation, a needless expression of one's personal opinion, without regard for the possibility that someone within earshot could be in a totally different place, and vulnerable to the remark?
Combine this insensitivity with most Christians' refusal to follow Jesus' command from Matthew 18 about going to a person who has caused offense, and the result is a body of believers fractured and divided, with souls and groups of souls walled off from one another, not in the unity Jesus prayed for in John 17.
So, what is the answer? If this is the case, what can anyone say? Couldn't almost anything we say be potentially misconstrued and taken as offensive by someone? And, in fact, isn't the Gospel itself offensive to many? (I Cor. 1)
Yes, but we're not talking about the Gospel, or anything even close to its importance.
And, we're not talking about that person we all know who seems to find a way to read something offensive into even the most harmless incidents and remarks.
We're talking about those times when we should have known there was potential for offense in what we said or did. Those times when the offense was reasonably predictable, and the matter at hand not nearly important enough to be worth offending anyone over.
Those times when needless offense creates a barrier to either the Gospel itself or to Christian fellowship.
That's what we're talking about, and it's far more common than we might like to think.
So, the answer lies in James 3, and in the mirror.
Thursday, November 27, 2008
Gratitude
It's Thanksgiving Day.
As I write, our feast is finished, our guests are gone, and the Cowboys are beating Seattle.
Now that it's quiet, what better time to reflect on what I'm most thankful for?
Father, I thank You for:
*The family You've given me.
*The job You've provided for me, and the purpose I find in it.
*The fact that this physical life is not the whole story.
*Your church on earth; we're not alone in our faith.
Not to minimize any of these things, but I am conscious of my gratitude for them most of the time.
Today, for whatever reason, I am particularly thankful for something else:
*The times when You've allowed me to endure hardship, and through hardship brought about growth in me that I could never have foreseen. Growth I didn't even want, and hardship I never would have chosen.
I know many have suffered more pain than I have, and many might trade their circumstances for mine in a minute. But I also know that You work in my life, and on my heart, and You've made me more like You than I was before.
I don't desire difficulty; I would never pray for pain. But I do pray for growth, for continued growth, and to be molded and shaped by Your hand. This is what I desire.
And if it hurts, it hurts.
As I write, our feast is finished, our guests are gone, and the Cowboys are beating Seattle.
Now that it's quiet, what better time to reflect on what I'm most thankful for?
Father, I thank You for:
*The family You've given me.
*The job You've provided for me, and the purpose I find in it.
*The fact that this physical life is not the whole story.
*Your church on earth; we're not alone in our faith.
Not to minimize any of these things, but I am conscious of my gratitude for them most of the time.
Today, for whatever reason, I am particularly thankful for something else:
*The times when You've allowed me to endure hardship, and through hardship brought about growth in me that I could never have foreseen. Growth I didn't even want, and hardship I never would have chosen.
I know many have suffered more pain than I have, and many might trade their circumstances for mine in a minute. But I also know that You work in my life, and on my heart, and You've made me more like You than I was before.
I don't desire difficulty; I would never pray for pain. But I do pray for growth, for continued growth, and to be molded and shaped by Your hand. This is what I desire.
And if it hurts, it hurts.
Friday, November 21, 2008
Recon

Have you seen the new TV commercial for Levi's jeans?
This ad ran during the 8 pm hour on NBC last week. It features close-up shots of a teenage boy and girl in the process of getting undressed together. It's clear they're standing outside, but not clear at first where they are. The nervous couple exchanges hesitant, intimate words, such as, "This is your first time, right?", planting a clear idea in the viewer's mind of what is about to happen.
The commercial takes a bold turn with a close-up of each teen opening the button-fly on their Levi's jeans and pulling them down.
Just when it seems the kids are headed the rest of the way, they embrace side by side and jump off the pier on which we now see they've been standing, splashing happily into the water below, where they enjoy a swim in their skivvies.
Pretty shocking? No doubt.
Imagine the effects of these images planted in the soft soil of your child's mind.
Imagine the conscience of someone who would create and broadcast such an image, unconcerned for its potential effect on your child. But, how would that person respond, if confronted by you or me? The answer would be quick and brutal: Your child is your responsibility. Making money for my company is my responsibility. Wherever these interests might be in conflict is your responsibility.
A brutal response, but ultimately, true.
Not morally right, but technically accurate.
The haunting fact is: If you don't protect your child's innocence, who will? We no longer live in a world in which merchants are concerned with your child's upbringing. (Was there ever a world like that anyway, outside of our imaginations? Or, has that envelope been steadily pushed all along, shocking each successive generation of parents?)
So, how should the Christian parent respond to such an ad?
*Boycott Levi's? -- Nothing wrong with that, if it makes you feel better.
*Write an angry letter to NBC? -- Again, fine, and who knows? Someone important enough might actually be influenced.
*Cut off TV service to your house? -- Definitely an aggressive strategy, but is it throwing out the baby with the bathwater?
*Aggressively "inform" your child that such an image is bad, and he/she better not ever...yada, yada, yada...? -- OK, but who ends up feeling guilty and alienated from you? Levi's, NBC, or your kid?
*Go to bed in utter dismay over the state of the world, feeling bitter, attacked, and alone? -- No comment.
Any of these reactions might come naturally to Christian parents who love their children and desperately want a Godly life for them. And, if Christian parents feel as though they are at war for the hearts and minds of their children, they are correctly perceiving reality: We are. We always have been. Even back in the good ol' days. To have ever had faith that a secular world would care as much for your child's soul as you do was utter foolishness, even when Ed Sullivan wouldn't show Elvis from the waist down. The problem is not 2008, as opposed to 1958. The problem is sin, in all times, and in all places. The sands shift, but the battle is the same.
But there is still something missing in the parental responses listed above.
King David wrote a beautiful passage in Psalm 101:3: "I will set no worthless thing before my eyes; I hate the work of those who fall away; It shall not fasten its grip on me." Show this to anyone trying to justify pornography. Read this and remind yourself of the value of remaining "unspotted from the world", in the words of James 1:27.
However, as fervently as David and James would undoubtedly speak about the value of purity, neither man, especially not David the warrior, would ever overlook the necessity of one vital element of success in warfare, and one vital element missing in many Christian parents' reactions to the popular culture: Reconnaissance.
Recon, surveillance, scouting, combat intelligence. Call it what you will, no military commander would ever enter into battle without it. To do so would be folly, and suicide. Before committing troops to an objective, what must be known, at least to the degree possible? The lay of the land, an accurate assessment of enemy numbers and positions, enemy fortifications and armaments, possible routes of escape, weather conditions, and so on. All this, on top of a thorough, honest assessment of the state of your own side's capabilities.
The key words in the previous paragraph are "accurate" and "honest". True recon is not concerned with what anyone wants to be true, or hopes to be true. It isn't afraid of reality, or insistent that reality fit a mold of what anyone thinks it should be or used to be. Recon insists on being accurate, conveying the truth of what really is, in order to provide for effective planning that will preserve life. It does no soldier any good for a commander to be unaware of reality. In fact, a nation would be outraged at troops needlessly jeopardized because of a commander's ignorance of recon or refusal to be informed by it.
Most Christian parents are pretty good at their own personal purity, but many ignore cultural reconnaissance on behalf of their children altogether. Would you not be outraged at troops put in harm's way due to the ignorance of those sending them? How is it any different to send your child out into a world with which you're hopelessly unfamiliar and in which you're increasingly irrelevant?
In case you're getting nervous:
*A few things we are not talking about:
Putting your children in harm's way for the sake of exposure.
Sinning for the sake of being familiar with sin.
Immersing yourself in popular culture in order to be the "cool" parent.
Giving financial support to sinful influence. (The web is the ultimate tool, allowing the Christian parent
to scout popular culture without necessarily having to buy it.)
*But, seriously:
Do you know the names and material of any popular music artist today?
Have you ever read a novel your child is reading?
Are you familiar with any slang terminology your child hears at school? Have you ever asked?
Do you know what your child thinks about sex?
Do you have the kind of rapport with your child that will allow for these conversations to happen without your child
feeling like he or she is in trouble?
Is there some element of risk involved in a Christian parent's commitment to cultural recon? Yes, it's possible for a parent and a home to be led astray by cultural influence. But, this occurrence will be rare in comparison to the numbers of children led astray by the culture, right under the noses of Christian parents who had their heads buried in the sand and never had a clue.
If you're too afraid or bashful to speak up, you're the only one in your child's life who is. This world is not afraid of you, is not the least bit bashful, and it will speak up so your child will hear.
Soldier, where are your binoculars?
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